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Friday, October 11, 2013 - 02:30

GA 2013 Public Witness

Thursday, June 20, 2013 - 04:30

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Singing African American Spirituals in a Multicultural Context

Went to Fellowship Church this morning, which I’ve decided is my home church in San Francisco.  Even though it’s not Unitarian Universalist, it embodies the values of UUism, sometimes better than many UU congregations do.  Case in point, this morning I was late and walked up the stairs to the sanctuary while the first hymn was being sung.  It was “No More Auction Block for Me” (#154).  I had to laugh, remembering the first time I ever saw that song in our UU hymnal. I was visiting the First Unitarian Church of Baltimore along with Omi.  Omi is not a UU, is UU-friendly, but has had some less than favorable experiences with how our UU Euro-centric liberal culture approaches issues around racial diversity in general and African Americans specifically.  But since a mutual friend was preaching that weekend, she was there to see/support him. Sitting in the pew with me, randomly flipping thru our hymnal, she stopped - incredulous - at one song.  I looked over to see what the matter was and saw for the first time “No More Auction Block for Me.”  My eyes went wide and I held up my hands as if to disavow myself and repeatedly said, “I had no idea that was in there; this is the first time I’ve seen it in there; we never sing it.”  The idea of a predominantly Euro congregation singing “No More Auction Block for Me” was beyond mortifying.  In contrast, this Sunday morning at Fellowship Church, where the congregation is diverse but more African American than not, the song still felt uncomfortable *to me* but not mortifying.  Especially when Rev. Dr. Blake exhorted us to think of what it meant for formerly enslaved African Americans to be free of being sold as a commodity, free of the lash of the slave driver. 

And that was not the only time during today’s service where the contrast between Fellowship Church and UU encounters with Black spirituals would be evident.  The closing hymn of the service was “Wade in the Water”(#210).  This song was used extensively at All Souls DC when I first joined.  Only we didn’t sing the version in the hymnal. We sang it out of a printed insert and the words were printed as “Wade in duh wadduh.”  Being new to UUism and church and intentional multiculturalism, I didn’t think anything of it…until I invited a friend who happens to be Black to come to church with me and we happened to sing that song.  She was like “Why are they faking an accent?!”  And I was like, “Uh, I don’t know.”  I brought this up with the church’s right relationship committee and a mini controversy ensued between those who felt that it was more authentic to sing the song the way the words would have been pronounced at the time it was created and those who felt that such contrived accents, again in a predominantly Euro congregation, was…problematic. What I noticed was that no resolution happened but we sang the song far less than we used to.  Which is sad because it’s a beautiful song.  So singing it today at Fellowship, I couldn’t help but note that we sang the words “Wade in the Water” out of the hymnal as it is printed, with no contrived accent.  But before singing, Rev. Dr. Blake again put the words in context, explaining that when escaped slaves journeyed towards freedom they often had to cross rivers that were frightening, but the song promises that God would look over their safety by sending an angel to “trouble the water,” blessing it.  And I thought to myself that if the aim was to sing the song authentically, this way was so much more so.

"I go to church for pie."

That was the title of and the highlighted quote from a recent HuffPost piece talking about new approaches to church that included Unitarian Universalism.

To be fair, I did not watch the video so maybe there was more to it than that. But the reason why I didn’t bother past the teaser is because I had the same reaction that I did many years ago when UUism was first described to me as “you can believe anything you want.” I thought, “That’s nice, but why would I join a group for that? I can believe anything I want by myself.” And I can get pie pretty much anywhere; why would I go to church for it? If that’s the only thing at church that’s drawing people, that’s not enough of a draw. And if pie is not the thing that’s really drawing people, then why aren’t we talking about that instead of pie.

Identity on the Margins

This year I met numerous fascinating people at General Assembly. In fact, I spent a larger proportion of time talking to others. I am an officer in DRUUMM (Diverse Revolutionary Unitarian Universalist Multicultural Ministries), and volunteered to be at the table for some time each day in the exhibition hall. I roomed with a woman I met at a DRUUMM event several years ago, and we were able to deepen a friendship that has continued to grow as we see each other each GA, since we live on opposite coasts. The DRUUM folks have been like family, and I love them.

A life changing meeting was with a Chicana sociologist from San Diego. She told me of her work, and how she applies sociological methods to different questions. She modeled how to ask questions in dialogue with someone, as she greeted people at the DRUUMM table. For negative self dialogue, she told me to tap into my inner grandmother. Her participation in the Chicano/a movement in California inspired me to claim the identity Chicana. Depending on the grandparent, I am third or fourth generation Mexican American. My grandmother was born in Arizona before it became a state. Latina and hispanic never felt right, but when I was much younger Chicana was "too political." Claiming "person of color identity" is a political act. I am in solidarity with the struggles of all people who are marginalized due to their culture or skin color.

The word Chicana is distinctly Mexican. Years ago in an undergrad philosophy class, there was a reading about Tucson, and the author wrote that she did not want to send her children to public school because of all of the "Mexican children." I did not question anything but the racist tone of the article, because that was my lived experience. My classmates were other Mexican American students. Numerous students in the philosophy class, from countries like Guatamala or El Salvador,  spoke out against the assumption that the kids were "Mexican." Up until this point, I was thrilled about the diversity in Los Angeles, but I learned that Mexican nationals and Mexican Americans are on the bottom of the social hierarchy in California not only by race (a social construct), but by culture as well. I still love the amazing diversity of Los Angeles, but took too many years since for me to claim Chicana.

As we go into next years justice oriented General Assembly in Arizona, I will go with less reticence. I have been boycotting the state with its racist politics, even though my family lives there. At GA I learned that by going in at the invitation of indigenous groups, we UUs will strive to make more of an impact than simply taking our money our money elsewhere. The folks from DRUUMM are taking a particular chance to be arrested. I will stand in solidarity with them, the "Mexicans" I grew up with, and the others who are targeted by the policies.

Ethical Eating: Produce

On Friday, the Unitarian Universalist General Assembly overwhelmingly passed the Statement of Conscience on Ethical Eating. I had been practicing the principles, imperfectly, since it's inception. What I've learned is to remember that it is just that, a practice.

I live in a predominantly Latino and Black neighborhood in a medium sized city in Southern California. I just completed ny second seminary year which included field education. Before I took the internship (not UU), I did have a part-time office job. I was earning the same hourly wage that I did 15 years before, but with full benefits back then. To be clear, the last year and a half, I've been living on my spouse's death benefit, taking a full load in seminary, and only doing the internship once it became clear that I could not keep my grades up and work, as well.

As money becomes tighter and tighter, I anticipate the ethical eating part of my life to become more difficult. I do wonder if the resolution on ethical eating, coming from place of privilege, is irrelevant and elitist to a country in the grip of economic hardship and a class war that has a grossly unequal income distribution.

Beans and rice are staples of the poor, and I grew up on them. I do love vegetables. When I was very young, there were pitched and protracted battles regarding vegetables vs. meat, fish and poultry. One particularly memorable battle was over having an artichoke to myself and the expense of said artichoke. That said, here are some thoughts, just on produce:

In my neighborhood there are two major grocery stores, two ethnic grocery stores, and several small ethnic markets. Before my spouse died, we wanted to buy a share in a farm. We just never had enough money to invest up front into a season or more of organic vegetables. The stores in my neighborhood are overflowing with inexpensive, plentiful produce. The first time I met a new dean at school, she asked which Pasadena neighborhood I lived in. She proceeded to enthuse over the cheap produce at one of the ethnic grocery stores.

My theory is that the produce are loss leaders, and every thing that is processed is overpriced. The people that shop there walk, ride bicycles or take the bus. The store has a shuttle to take people home. The cyclists are of the variety that ride the wrong way down the street or on sidewalks, not the pannier, helmeted set. The clientele at the particular store do not speak a lot of English. Beer and sodas are incredibly expensive, as are virtually all other brand name and processed foods. Before a ill-planned condominium complex was built across the street, small items from deodorant to razors were locked behind glass, and cost more than the big name grocery stores. This is the reality in poor neighborhoods. How would we begin to address the inequalities of access, before the pesticide laden produce?

Most of the ethnic grocery shoppers do not have the choice to buy local or sustainable, nor the education to desire or request change. I use the store when I'm not feeling flush, but I have begun to have anxiety over doing the "right" thing since so many issues come into play. When buying, my first thought is food miles. Where did most of these inexpensive vegetables come from? In this neighborhood, they come from Mexico, and further South. With the unfortunate exception of my attachment to bananas, I am intentional about buying produce from California, staying within the season. (By the way, when in the world did garlic begin to be imported from China? I thought the garlic capital is in Northern California.)

The people who bring food to the table have such appalling working conditions. They have been documented not to be given breaks, shade, decent living conditions, fresh water, subject to wage theft, exposed to herbicides and pesticides. Yet, when grocery stores charge more for "organic" produce, I wonder just how much of that extra money is passed on to the farmers and the migrant workers.

About eight years ago, there was a grocery store strike in which the workers lost badly over healthcare and wages. I refused to walk into one of the big name chains until a couple of years ago. I will only go for the very few things that can not be found in Trader Joes, or the store fondly known as Whole Paycheck. I was appalled at the price of produce when I did return. According to Clergy and Laity United for Economic Justice (CLUE-LA), a strike is imminent. We UU's passed an Action of Immediate Witness, but how will that support the workers once they go on strike? Trader joes pays fairer wages, but Whole Foods is anti-organizing and their produce is ridiculously high. However, they have some organic things not found elsewhere. Reconciling these choices is difficult.

At Trader Joes, food miles and packaging come into play, as well. Not only do they sell out of season produce from Mexico and Chile, the produce comes prepackaged in plastic, in a family size. Trader Joes has begun to improve based on consumer pressure, but as soon as one item is sold individually, different prepackaged items arrive. I limited my produce to the staples, organic: carrots, celery, in season lemons, onions and tomatoes, broccoli, cauliflower. Squash is plentiful, inexpensive, good and relatively safe in the grand scheme of things not organic.

This leaves the small family owned markets and the farmers markets. This is where I have to be most intentional. I will admit to being exceedingly blessed when it comes to farmers markets in the area. There are several going on each day of the week during the day, with some in the evening. It takes planning to go. There is a small health foods market that is in the next town to the North straight uphill. The farmers market that is in my neighborhood is held on Tuesday mornings, but there are numerous other in the area. As much as I want to support the mom and pop shops, knowing where the produce comes from is more important.

So, the anxiety continues. I have stopped eating quite as large of a variety of vegetables for fear of pesticide residues, perpetuating unfair unhealthy working conditions for those who pick and package produce, environmental impact and the impact on migrant workers of herbicides and pesticides, economic justice for grocery store workers, supporting small business, lack of time to shop at farmers markets being a student, and my own economic well-being. Fortunately, by putting together this post, I found a CSA that was not available before, which allows payment on a week to week basis.

Choose to Bless the World

Author: 
Rev. Dr. Rebecca Parker

Your gifts, whatever you discover them to be‚
can be used to bless or curse the world.
The mind's power,
The strength of the hands,
The reaches of the heart,
The gift of speaking, listening, imagining, seeing, waiting
Any of these can serve to feed the hungry,
Bind up wounds,
Welcome the stranger,
Praise what is sacred,
Do the work of justice
Or offer love.
Any of these can draw down the prison door,
Hoard bread,
Abandon the poor,
Obscure what is holy,
Comply with injustice
Or withhold love.
You must answer this question:
What will you do with your gifts?
Choose to bless the world.
The choice to bless the world can take you into solitude
To search for the sources of power and grace;
Native wisdom, healing, and liberation.
More, the choice will draw you into community,
The endeavor shared,
The heritage passed on,
The companionship of struggle,
The importance of keeping faith,
The life of ritual and praise,
The comfort of human friendship,
The company of earth
The chorus of life welcoming you.
None of us alone can save the world.
Together‚ that is another possibility waiting.

It Takes A Village To Hold A Protest

Let me start by saying that I am not a “protest” kind of person.  My experience with numerous protests is that a lot of people assemble, shout angry slogans, maybe sing a few songs, and then go home, leaving piles of garbage in their wake.  No matter how much I cared about an issue it always seemed to part of me like protests were something that we “attend” the way that one might attend a rock concert, and that they were geared more towards letting the participants feel good about having “done something” than actually effecting change.  For that reason, I approached the Day of Non-Compliance (July 29th) in Phoenix with some personal apprehension.  Since I knew that I was not planning on getting arrested, I wondered then what exactly it was that I would be doing.  Was I flying two-thirds of the way across the country just to attend a protest?  But I tried to approach the coming days with an open heart – letting the Spirit guide me.

 

At six am Thurs, we arrived at Trinity Episcopal Cathedral for an interfaith service.  A rainbow hung high in the sky, seeming to make its arc right over Trinity. Seeing it, my heart leapt with hope.  I thought of the biblical story of God’s promise to His [sic] people.  I thought of the moral arc of the universe bending towards justice.  After the service, we started marching towards downtown.  So far, this was not unlike other rallies/protests/marches/vigils that I had attended.  But it was during the march that I first noticed them – people carrying plastic trash bags collecting water bottles and other refuse from marchers, so that the streets remained clean.  Cleaning up after ourselves?  What a novel concept!  How lacking in sense of privilege!  I smiled at the young Latino man carrying the garbage bag and felt that he was playing a role as important as any cleric who spoke from the pulpit or any of the rally organizers.

When we got to Cesar Chavez Plaza, I saw that Puente (a local Phoenix movement with whom we’re partnering) had set up a staging area where bottles of water cooled in kiddie wading pools full of ice.  Two cots were available for those who fell ill.  Hand made signs were available for those who wanted to carry them.  Those of us who were not going to get arrested made sure that others had plenty of water to drink, grabbing bottles from the kiddie pools and handing them out to everyone, including the police officers who must have been roasting under their riot gear.  Someone from the staging area called for volunteers to run sitting pads over to the demonstrators at the intersection in front of the Wells Fargo Building (Arpaio’s office).  I was handed a pile of bath towels that had been cut in half and then sewn to an insulating backing, to protect people’s behinds and legs from the baking asphalt.  Wow, I thought, they had prepared for everything.  Little did I know.

Much later, after watching the last of our people get loaded into the police paddy wagon, I started heading towards the 4th Ave jail where other demonstrators – including Peter Morales, Susan Frederick-Gray. and Puente’s Salvador Reza – had blocked the jail entrance.  On my way, I stopped by the staging area to see if I could carry some bottles of water over.  I was told that there was plenty of water at the jail already but I could carry over two spray bottles for cooling people down.  I walked the two blocks with the spray bottles alone – a curious sense of solitude given the frenetic energy all around me, including the beating blades of a police helicopter overhead.  Once at the jail site, I looked for red faces to whom to offer a cooling spray of water.  (By the time the 4th Ave protestors were arrested some time later, I was pretty red-faced myself.)  Roaming the crowds, I also saw volunteer medics coming to the aid of those for whom water was no longer enough.

Those of us who had not been arrested straggled back to the Unitarian Universalist Congregation of Phoenix during the mid to late afternoon.  We ate some food.  We cooled off as best we could.  We attended to those of us who had succumbed to heat exhaustion.  But now what next?  Do we just wait at the church?  Go back to our hotel or homestays?  That didn’t seem right.  The answer came from Puente, who had had the foresight to apply for a permit to hold an all-night vigil at the jail.  It turns out that whenever one of their own is in jail, they hold vigil so that no one is released out to an empty street – every member who was arrested comes out to cheers and hugs.  So, with night fall, we boarded our vans and headed over to the jail.  Puente people had already been there since 4 pm.  We lit candles.  We prayed.  We sang.We tried to sing in Spanish.  (Note to self: that is something we have to work on *before* we get to the vigil.)  Word came that the 4th Ave arrestees would be arraigned at 11 pm, which meant they would be released in the wee hours of the morning.  A group of us stayed all night to greet them as they got out.

Friday dawned, tentative.  Those who had been arrested in front of the Wells Fargo Building would be arraigned at 10 am, which meant they would be out by early afternoon.  Members of UUCP bought food and fed us breakfast/lunch.  Some of us volunteered to go over to the offices of Puente and the lawyers who were helping us to see if there was a way to pitch in.  Others headed to the jail to be there when people got out.  By mid afternoon, all of our people had been released, and we started packing up the base of operations at UUCP to head over to Valley UU in Chandler, AZ.  The plan had called for a potluck dinner, followed by a Taizé worship service and debriefing.  As far as we were concerned, we were done (for this round – we knew there would be others).  At the potluck, we were told that the delicious cheese enchiladas and chicken tamales were made by Puente, in appreciation for our participation.  Once again, I thought, they really understand community.

We had not even finished our worship service when the word came – more people had been arrested.  That part was not too surprising as we knew that our partners intended to keep up the pressure by demonstrating in front of Arpaio’s Tent City prison.  But what sent a shock wave through all of us was word that Salvador Reza, who had already spent the previous night in jail, had been taken in by Sheriff Joe Arpaio’s deputies even though he was across the street and no where near the site of the protest.  I could call that moment a decision point – the kind of moment that determines what kind of people we were going to be by how we respond.  I could call it that but in truth people responded so quickly that there was never any doubt.  We packed up as quickly as we could.  Audra opened up the boxes of yellow “Love” t-shirts, offering a free clean one to anyone going to the vigil.  We loaded our vans and cars, and away we went… to Tent City.  I had wanted to see Arpaio’s notorious prison but did not know it would be under such circumstances.

By the time I got to the vigil across the street from Tent City, it was in full swing.  People lined the street – an intermingling of Puente and Standing on the Side of Love signs.  A drummer stood at the center, with at least one person with a smaller drum accompanying him.  UUs and Puente people took turns leading chants (so that no one got too tired).  Some of us held signs that said “Honk if you oppose SB1070!” and a steady stream of cars flew by, many of them honking.  We were especially gratified whenever a bus would honk.  At least two different people walked up and down the length of the vigilers, holding smoldering sage – blessing & protecting every one of us.  As had happened the previous day, people handed out water continuously.  About two hours or so into the vigil, women started handing out bean burritos and tortas with some kind of meat, and little ice cold cups of lemonade.  It was another thing that they had thought of.  We on the outside supported those inside the jail by keeping vigil, but the vigilers too were supported, ensured that standing outside holding signs and chanting did not mean going hungry or thirsty.

At one point a local leader played the drum while chanting a sacred song.  Instinctively, we gathered round him in concentric circles – as if the drum were the center of our little solar system.  It was a deeply spiritual moment, not only because of the drumming/chanting but because our people – UUs and Puente – were united as one.  The only sour note was when, at the end, a handful of UUs started clapping.  In Euro culture, that is a sign of appreciation, but it also tends to turn the ritual into a “performance.”  The leader admonished us “Don’t clap!  This is sacred.”  Oh well, we are two groups learning how to be together.  There will be small mistakes.  (Note to self: instructions on not clapping should be part of our orientation for future groups of UUs.)

After 10:15 or so, after we had stayed long enough to be featured on the local Fox affiliate, we packed up our vans to move the vigil over to the 4th Ave jail.  Word had come that Sal had been moved there.  Once again, people – both Puente folks and UUs – picked up every bit of trash that we had generated.  When we were done, you would not have been able to tell that dozens of people had just been there.  I climbed into the cool AC of the van.  Such relief.  I was so tired.  I did not know how I would be able to stand for another set of hours, however long, once we got to the 4th Ave location.  But I knew I had to.  With grim determination I got out of the van with my fellow passengers and we walked towards the jail.  We heard music.

Puente folks who had arrived before us had set up a speaker and they were blasting salsa music.  People were dancing on the sidewalk.  My heart filled with joy.  It was a lot easier to dance than it was to stand.  These people knew how to throw a protest! – how to make it so that everyone felt involved and important, so that everyone was nourished physically and spiritually, so that the streets were cleaner for our being there, and so that everything was infused with both reverence and joy.  We danced with crazy happiness, grateful for these last few days.  When a few sheriffs opened the doors to take a look at us, we dance over to greet them and invite them to join us.  (They retreated back into the building.)  That gesture – loving and inviting into community, joyful even in the face of oppression – epitomized to me what our days in Phoenix were all about.  I plan to go back to Phoenix and learn more from our partners, Puente (and others).  But even if I for some reason don’t, I will never forget the lessons learned in Phoenix.  It turns out that I am a “protest” kind of person after all, when it’s done right.  And to do it right, it takes a village to hold a protest.

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