It Matters Where We Came From

Between my serving as worship associate on this Sunday and helping to create the accompanying communal altar for the congregation, I’ve been thinking about Day of the Dead and ancestors a lot these past few days. The other night while Dad was watching the Warrior game, a commercial for a beer came on - Modelo Especial. The commercial ended with “It doesn’t matter where you came from; It matters what you’re made of.” And I thought to myself, “Wow, they’re using a uniquely USAmerican perspective to sell a Mexican beer.” Because Day of the Dead, or Dia de Muertos, is a recognition that it does matter where we came from, that what we’re made of is in large part due to where we came from.

So... the Chinese traditionally do not celebrate Dia de Muertos. That holiday originated with the peoples of Mesoamerica. But we observe similar practices at other times of the year. Multiple times of the year. (Our ancestors are pretty demanding.) We too visit the graves of departed loved ones on special days, and we too invite our ancestors home for a visit and meal at the family altar.

In my family, the biggest ancestral observance is QingMing. On QingMing we visit the graves of loved ones and bring their favorite foods and drinks. When Mom died in 2009, QingMing became a lot more complicated, since she's in Colma and my paternal grandparents are in Walnut Creek.

Last year, in 2015, QingMing fell on a Sunday, so I was at church, prior to driving all over the Bay Area. Before I left UUSF, I worked up the courage to do something I'd wanted to do since I first joined the congregation. Sheepishly, furtively, I approached the sarcophagus of Thomas Starr King, who lies just outside our church. I awkwardly bowed (3 times), and poured a small libation of coffee for my spiritual ancestor. The embarrassment I felt came from what other people might think, who were passing by. Not because of any question in my mind that Thomas Starr King is my ancestor and deserves an offering.

Starr King may not have contributed to my genetic makeup, but he nevertheless contributed to the making of me. I am who I am because he was who he was. Just as Ralph Waldo Emerson's blood may not run thru my veins, but his ideas run thru my mind. And just as my forebears sacrificed and strived to make life better for their descendants, so too has my life, our lives, been bettered by the labors of Clara Barton and Frederick Douglas. I've learned from my aunts, and I've learned from Sophia Lyon Fahs and Marjorie Bowens-Wheatley. I am who I am because they were who they were.

To recognize our spiritual ancestors is to recognize the interdependent web, and the ongoing unfolding of life. It is to recognize that we don’t just come from a lineage of blood and that we are even now, no matter what age, continually being created, and helping to create others by our actions.

On my altar at home, there’s a picture of Mom, the names of my grandparents written in Chinese, a small pantheon of deities, AND representations of several spiritual ancestors. They can’t all occupy the altar at once - there isn’t enough space - but they make their appearances depending on whose counsel I most need at the time.

Now, it is easy to recognize someone as an ancestor - in other words, someone we have a connection with - when they are people whom we greatly admire. It might be harder to recognize people who are neither familially related nor did they necessarily say or do anything profound. In fact, I likely would never have known they existed had their lives not been cut short. Mario Woods, surrounded by five San Francisco police officers, crouching against the wall, obviously scared of what he likely knew was going to happen next. Josseline Jamileth Hernández Quinteros, a 14-yr old girl from El Salvador who died alone in the desert, while trying to reunite with her mother in Los Angeles. 14 year olds should not be anyone’s ancestor.

Their likenesses and those of others who were killed by injustice share space on my altar with family relatives and bodhisattvas and luminaries. Because they too have something to teach me.

We honor our ancestors so that we know who we are.

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